It's the same Gospel as preached by Jesus Christ and his apostles and as understood by the Early Church, until several hundreds of years later when everything was "re-interpreted" to form the basis of the Church of Rome. Founded on the same scriptures they had back then.
The Early Church believed things very differently than how things became some 400 years later.
When essentially all Christians who wouldn't get with obedience to the Church of Rome were hunted down and genocided.
Much like how the Constitution in our country is constantly being "re-interpreted" by various liberal or left wing judges to be very different from what the original writers understood, or in some cases just plain ignored.
Ok first your statement of “When essentially all Christians who wouldn't get with obedience to the Church of Rome were hunted down and genocided” is categorically false. There was the eastern church and Alexandrian and Antiochian theology grew up together. There was no genocide. The churches only split into east and west around 1100 based on the issue of the filioque. Additionally there was the Ethiopian, Coptic, and Oriental Orthodox Church. All of these broke from Rome over very minor and technical theological differences. None of these groups “genocided”. So you are mischaracterizing things.
Sorry but the Mormon gospel is not the gospel taught by Jesus Christ and his apostles and as understood by the Early Church. In fact it looks more like the Catholic faith and practice of faith +works than it does the gospel taught by Jesus Christ and his apostles and as understood by the Early Church. This can easily be shown by going and reading the writings of the early church prior to the 400s. There is zero, nada in any of it that sounds remotely like Mormon theology. Just like there the Bible shows nothing of the Mormon gospel, in fact it runs counter to what Paul wrote in Galatians and many other letters. This includes the apostolic fathers who are the generation right after the apostles who learned from the apostles. While the Catholic Church did go astray with its teachings after the first few councils, you are taking that bit of truth and warping it to try and fit your view.
What Joseph Smith taught and the gospel he supposedly received does not look anything like early Christianity. Nor were the biblical text corrupted as he says (we can prove this). The Mormon gospel is faith plus works, the thing the Catholics did and to which you admitted went wrong
I did not write what is below, but it further shows how the Mormon gospel is faith+works and not biblical:
First of all, the Book of Mormons says,
“And I say unto you again that he cannot save them in their sins; for I cannot deny his word, and he hath said that no unclean thing can inherit the kingdom of heaven; therefore, how can ye be saved, except ye inherit the kingdom of heaven? Therefore, ye cannot be saved in your sins” (The Book of Mormon, Alma 11:37). (All underlines in these quotes have been added for emphasis.)
This is reasonable since God does not want us to sin against him, and we cannot ignore God’s warnings against sin.
Second, the Book of Mormon says, “For we labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do” (2 Nephi 25:23).
Now, this is where we run into a problem. According to the gospel of Mormonism, we have to ask what it means to be “saved after all we can do?” How much must we do in order to become saved? The representatives of the Mormon Church give us the answer.
“On the same basis men cannot be saved in their sins (Alma 11:37); the Lord has ordained the laws by which salvation and all good things come, and until obedience prepares the way, the promised blessings are withheld (D&C 88:21-24; 130:20-21; 132:5.). Men can no more be saved without obedience than they can be healed without faith. All things operate by law; blessings result from obedience to law and are withheld when there is no obedience” (BYU Professor Daniel H. Ludlow,
A Companion to Your Study of the New Testament, p.222).
The 13th President of the Mormon Church, Ezra Taft Benson, said, “What is meant by ‘after all we can do’? ‘After all we can do’ includes extending our best effort. ‘After all we can do’ includes living His commandments. ‘After all we can do’ includes loving our fellowmenand praying for those who regard us as their adversary. ‘After all we can do’ means clothing the naked, feeding the hungry, visiting the sick and giving ‘succor [to] those who stand in need of [our] succor’ (Mosiah 4:15)-remembering that what we do unto one of the least of God’s children, we do unto Him (see
Matthew 25:34-40; D&C 42:38). ‘After all we can do’ means leading chaste, clean, pure lives, being scrupulously honest in all our dealingsand treating others the way we would want to be treated” (
The Teachings of Ezra Taft Benson, p.354. Brackets in original).
“But all of these blessings are ours on one condition, and this is spoken of by Nephi, when he said: For we labor diligently to write, to persuade our children and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, [but mark you this condition,] after all we can do” (Harold B. Lee, Conference Reports, April 1956, p.111. Brackets and italics in original).
So, according to the gospel of Mormonism to be “saved after all we can do” means to extend your best effort, live his commandments, love fellow men, pray for adversaries, cloth the naked, feed the hungry, visit the sick, lead chaste, clean lives, and be honest.
This is a tall order, but does it really mean that you have to do all these things and others to be saved in Mormonism? Sure it does. But, is it possible for Mormons to do all of this? According to the Book of Mormon, it is.
“And it came to pass that I, Nephi, said unto my father: I will go and do the things which the Lord hath commanded, for I know that the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them” (The Book of Mormon, 1 Nephi 3:7).
Okay, so the Mormon has to keep the commandments to be saved and has no excuse for not doing them. In other words, Mormonism teaches that the Mormon must keep all the commandments all the time to be saved. But that isn’t all. The Mormon must also deny himself of all ungodliness
in order for God’s grace to be sufficient.
“Yea, come unto Christ, and be perfected in him, and deny yourselves of all ungodliness; and if ye shall deny yourselves of all ungodliness, and love God with all your might, mind and strength, then is his grace sufficient for you, that by his grace ye may be perfect in Christ; and if by the grace of God ye are perfect in Christ, ye can in nowise deny the power of God” (The Book of Mormon, Moroni 10:32).
Notice that God’s grace is sufficient for you
after you deny yourself of
all ungodliness. That is a tremendously tall order–that is impossible. Who do you know, including yourself, who has denied himself of
all ungodliness? Not most ungodliness, not some ungodliness, ALL! Remember, you must “deny yourselves of
all ungodliness; and
if ye shall deny yourselves of all ungodliness, and love God with all your might, mind and strength,
then is his grace sufficient for you.” This is a hopelessly impossible command. No one can deny himself of
all ungodliness. But, just in case you believe you can deny yourself of
all ungodliness, then that means you aren’t sinning anymore. But, according to the Bible, if you say you aren’t sinning anymore, then you are self-deceived.
1 John 1:8 says, “If we say that we have no sin, we are deceiving ourselves, and the truth is not in us.”
This is a difficult teaching. But there’s more. In Mormonism, repentance from sin must be complete and permanent. The Fourth President of the Mormon Church, Wilford Woodruff, said…
“And what is repentance? The forsaking of sin. The man who repents, if he be a swearer, swears no more; or a thief, steal no more; he turns away from all former sins and commits them no more. It is not repentance to say, I repent today, and then steal tomorrow; that is the repentance of the world, which is displeasing in the sight of God” (
Teachings of the Presidents of the Church: Wilford Woodruff, pp.71-72).
Okay, so true repentance means that you don’t commit any of the sins that you have repented of. What would happen if you did commit one of the sins from which you repented? What does Mormonism have to say about that?
“The miracle of forgiveness is available to all of those who turn from their evil doings and return no more, because the Lord has said in a revelation to us in our day: ‘Go your ways and sin no more; but unto that soul who sinneth [meaning again] shall the former sins return, saith the Lord your God’ (D&C 82:7). Have that in mind, all of you who may be troubled with a burden of sin” (
The Teachings of Harold B. Lee, p.120. Harold B. Lee was the 11th President of the LDS Church. Brackets in original.)
“Those who receive forgiveness and then repeat the sin are held accountable for their former sins” (Gospel Principles, 1997, p.253).
“20. In order to remain forgiven we must never commit the sin again” (Mormon Missionary Discussion F, Uniform System for Teaching Families. 1981, p.36).
So, in the Mormon view of repentance, once you have repented of the sin, if you commit it again, all of your former sins return to you. In other words, you have to be perfect. Is this a gospel of good news or of impossible expectations?
Synopsis of Salvation According to LDS Sources
- You cannot be saved in your sins, (The Book of Mormon, Alma 11:37).
- By grace you are saved, after all you can do, (2 Nephi 25:23).
- You must give your best, (The Teachings of Ezra Taft Benson, p.354.)
- You must deny yourselves of all ungodliness, (Moroni 10:32).
- Turn from all former sins and commit them no more, (Teachings of the Presidents of the Church: Wilford Woodruff, pp.71-72).
- If you commit any past sin again, the former sins return, (D&C 82:7).
- Therefore, in order to remain forgiven you must never commit the sin again, (Mormon Missionary Discussion F, Uniform System for Teaching Families. 1981, p.36).
This is not the true gospel